Standing loftily above the Lhasa valley Potala Palace of today was built on Red Hill (Tib. dMar po Ri) which dominates the city of Lhasa. No journey to the ‘Roof of the World’ is complete without a visit to Potala Palace the construction of which began in 1645 during the reign of Great Fifth Dalai Lama. It is said that the White Palace was finished in 1648and that the Red Palace was completed only in 1694, twelve years after the death of the Dalai Lama.

During the Reign of Srong btsan po(629-650), he built the Red Hill Palace called Kukhar Phodrang of thirteen storeyed height mainly of mortar, stones and timber according to the scheme of the plan designed by Nepalese artists on behalf of Nepalese Princess Bhrikuti Devi. We are told that she built a nine storeyed palace Sog po mKhar for herself joined by a silver bridge for coming and going of Nepalese Princess form the king’s palace. But it was burnt down by an invading Chinese army during the reign of his successor Mangson Mangtsen. But fortunately, there are still two rooms inside the Potala Palace which dates back to early seventh century. Learned Tibetologist Mr. Stephen Batchelor says that it is impossible to tell how extensive this palace was and what it was like. At present Potala Palace occupies 130,000 sq. meters of area and measures 117.19 meter high. It has 999 rooms and halls filled with master piece of arts, sculptures and architectural designs influenced by Nepalese, Chinese and indigenous Tibetan character. This building wads named The Potala Palace after Mt. Potala in South India, the holy residence of Bodhisattva Avalokiteshvara.

Concerning the antiquity of the Potala Palace the learned Tibetan scholar Mr. Tiley Chodag says that the cave of the Religious king “Chogyal Drupug” is said to have been built to commemorate Srong bstan sgam po’s meditation on the Red Hill in his youth. Constructed in the seventh century, it is the most ancient part of the Potala. According to written records, when it was built 1300b years ago, Potala had 999 rooms, the addition of this cave shrine making the figure up to 1000. Formerly, Potala was built on a vast scale, but due to fire damage caused by lightning strikes and sudden attacks, the original construction was almost leveled to the ground leaving only the Chogyal Drupug Cave and the Phagpa Lhakhang. Looking around at the Chogyal Drupug’s shiny walls blackened by incense smoke, you can faintly see that all four walls have been dug out to form a cave. Under the gloomy electric light, the life like sculptures of Srong bstan sgam po, Bhrikuti Devi, Weng chen Kongjo, mGar Tongtsan and Thon mi Sambhota could be real. We have translated below some passages from Mani bKa “bum “folio 117a-118a) Punakha ed. which gives us some ideas about original Red Palace and its dimension.” (folio 117a) “Then the king used to sit always in front of his tutelary deity and remained inseparable from it. Lha gcig Khri-bstun thought thus:” The king is beyond (the world of human activity).

It is amazing to see the countenance of the king. He never goes out of the palace. (fol. 117b). What is the cause of this? I want to ask him. But he does not understand my Nepal language (to speak with him) and I, too do not understand his Tibetan language. Of course, he must be afraid of outside soldiers. As a solution to this matter I think I must find a means to please him. “So she prayed to Jewel Alms bowl and then all sorts of nectars of different colors sprang forth from it. She then gave these to all evil spirits an demons mixing with precious objects of enjoyments. Around the Red Hill palace she constructed a square size strong wall of 8km perimeter in extent. In the four corners of the area she put the foundation of the bricks having 34 volumes of bricks size. On that foundation she raised the brick walls of nine storied height. In each successive stories of the building two figures of tiger and lion were put inside. Again, in order that the city look beautiful various kinds of motifs and design encircled by pearls were decorated around Torana and the roof of the building. There were bells hanging from the roofs which produce gentle sounds like sil-sil. There were four gates consisting of Torana similar to the city of gandharvas with sweet fragrance.

So as to create fear to others she established 999 fortresses inside the boundary wall and in the center of the Red Hill she built a high central tower. At the top of each fortress a red flag was fastened to it. Just like Lankapur, the city of demons, only by seeing (it creates) fear to others. The strength of this fortress is such that even the four kings of the four directions attack it at the same time (fol. 118a) only five people can defend it. One man was stationed at the top of the king’s palace to watch (over the city) and four strong people guard it in each of the four gates and these five men can protect the city. In addition she also built another nine storied palace in the southern plane. These two royal palaces were linked by a silvery bridge which enables the king and Khri-bstun go from one place to another. In this way she built the great palace of Lhasa. If the foreign soldier happened to see it they will be frightened. If one hears it they will be envious. Outside the eastern gate of the palace o ditch was digged the length of which was 300 fathoms, 18 fathoms in the breadth and two fathoms in depth. At the bottom there were laid many bricks and slabs successively one above another. Finally, there were polished wood placed on the top of the surface. If one horse rune the sound produced echoed just like the sound of three horses. The manner how this palace was built in painted in the western wall of the Ra-sa ‘Phrul Nang Temple.’ Concerning the historicity of this legend we cannot find the sources beyond the date of composition of Mani bKa” bum. This version being the earliest we have included here. Similar accounts deriving from this sources can be found in rGyal rabs, The Chronicles of Fifth Dalai Lama and the rNam Thar.

(An expertise: Life and contribution of Nepalese Princess Bhrikuti Devi from Tibetan sources)